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Archive for the ‘Fine Lines’ Category

Looking Back

Years ago, my daughter’s homeroom adopted a family in need for the Christmas season. The class received a list of needed things. They knew the children’s names and their dreams. Each class member chose one gift to bring this family. As each chose, the list of needs became shorter and shorter. There was one gift that was avoided by all. My daughter, being the warm-hearted yet practical girl that she is, bravely agreed to purchase this despised gift.
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I’m reading The Soul of Christianity by Huston Smith. I found this helpful:

Religions have outsides and insides: they have outer, exoteric forms that house inner, esoteric cores. People differ on which of these stands out more clearly for them. For esoterics God is in the focal view, whereas for exoterics his created world is focal and God must be inferred from it. It follows that for exoterics this world is concrete and the celestial world is abstract, whereas for esoterics it is the other way around….Esoterics can understand exoterics and recognize their need for them, but the reverse does not hold. …Every where in history exoterics far outnumber esoterics and the religious institutions run mostly on the energy they provide.

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“The the Lord God said, “it is not good that the man should be alone” Genesis 2:18

This quote is from the second version of the creation story found in the first two chapters of Genesis. This silliness in the US of attempting to require the teaching of Creationism in our public schools seems to me to entirely miss the point. Since there are two different stories right from the very beginning of the Bible, it seems to me that a literal interpretation of scripture distracts one from the deeper truths. The Bible is not a book of science but a window to the living Word of God.

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Glorification of the Body

This season of Advent reminds me once again of a paradox in my Christian experience. The Christian tradition uniquely celebrates the Divine becoming Human. That means having a physical body with all its attendant challenges: pain and ecstasy, flight or fight stress reactions, embarrassing functions and goose bumps, scars and freckles. Why, then, have the Christian traditions taken such a negative view of our physical bodies? I’ve never understood this.
Watch a baby delight in their fingers and toes. Watch a baby try to walk and giggle when they land on their bum. Watch a two year old run around naked, squealing with delight at the feeling of wind through their hair, dancing and twirling to music only they hear. I wish we didn’t ever have to learn to be ashamed of what we see in the mirror.
Robin Amis reflects on the effect of spiritual energies that effect our physical bodies. He tells us that the word often translated virtue is the Greek word dynamis which means energy . He reflects on a frequent experience of attending church services or spiritual meetings:

You may have realized that some of these events give you a strange kind of energy. People sometimes look different – sometimes younger – when they leave such events from how they looked when they came in through the door. This difference is the direct result of different energies – a different balance of energies within us. Certainly, these energies are little understood today, but although nothing is ever said about them, we experience their effects on us, and if we are honest we must sense that they are important, especially for those with true spiritual aims.

These energies connect directly with the following verse from the Syrian Saint Joseph the Visionary, which spoke of what the tradition calls the “Glorification of the body.”

May my body be sanctified by You,
May my soul shine out for You,
May my body be purified by You,
Of every image and form here on earth,
And may my thoughts be cleansed by You
And my limbs be sanctified by You;
And my understanding shine out,
And may my mind be illumined by You.

(as quoted from A Different Christianity by Robin Amis)

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Memories

This is a four-day weekend of traditonal family gatherings in the United States. Meant to be a time of reflection and thanksgiving, it has become a weekend of football watching, movie going and over-eating, not to mention a time of creating memories. Every year, our family, in all it’s manifestations, looks forward to time with family. And every year, it seems the event itself disappoints. It’s the memories that are the glue that binds us.

Clement of Alexandria has some profound observations of the limits of memory:

“If any man thinnks that he knows anything, he knows nothing yet as he ought to know. For the truth is never mere opinion. But the supposition of knowledge inflates and fills with pride…but love edifies….if any man loves, he is known.”

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“The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks.” Luke 6:34

Are you ever disturbed by intruding thoughts? Of course you are! In the North American culture, people pay billions of dollars to intrude our thoughts in the form of advertisements, sound bites, and creating trends. A concept from Eastern Orthodoxy has been very helpful to me in dealing with these things.
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I have often been asked: “How do you pray for someone else?” and likewise, “What difference does it make?” For many years, I only prayed for others out of obedience rather than conviction. This only changed when I was the one being prayed for! Then, I knew the difference it made to me.

How to pray for another: This is called intercessory prayer and literally means we pray as if we were the other person. We stand in their place before God and pray on their behalf. The simplest form is to pray: “Lord Jesus, the other’s name” followed by silence. Then repeat for the time you have set aside to pray. As you do this, you may find images or words coming to you. Simply say (silently or out loud) “Lord bless.”
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I was told this by a friend of mine who is himself a counselor:

A group of psychologists who are both interested in how religion effects persons emotionally and positive about that effect, consider fundamentalism to be the “religion of the virgin,” designed for those who cannot embrace their own humanity. The radical embracing of the doctrine of original sin means they have to prove to themselves over and over again that they are sinners. The anathama in this psychological rubric is the virgin who has been soiled. This group was not surprised by the sexual sins of the televangelists in the 1980’s because the “shadow” self has to be so repressed in fundamentalism that it has to come out and “prove” the person’s sinfulness to themselves.

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2000 years ago, in the middle of the ancient city of Ephesus stood one of the seven wonders of the world – the temple of Diana. 360 feet long and 180 feet wide, it was supported by 100 marble columns. In the center was the statue of Diana; beautiful art sorrounded her. There is a resurgence of the worship of Diana as a denomination of the Wiccan tradition in our time.
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God looks at us with love and sees exactly what is god to us. And whatever is God to us that is not God who created us, will never be anything but a temporal addiction. It (whatever it is . social status,power,always being right or better, chocolate, another person ) it will never, ever be enough. It will possess us and become hell on earth.

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